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There is perhaps one story that explains Erykah Badu’s cyclical outlook on her
new album, New Amerykah Part Two: Return Of The
, and it involves a visit to a Santeria priest in Cuba in 1999.
Dressed for the occasion, Badu wore an all-white dress and, despite the humid
weather, her signature towering head wrap. As she sat on the dusty sidewalk
waiting to enter the house of Ifa, a young man who could best be described as
curious looking barreled down next to her, popped open a can of beer, lit a
cigarette, and began making small talk to another guy who Badu assumed was also
waiting for a reading. Soon after, the house door opened and a charming old lady
welcomed her; the young man, dressed in white cut-off denim shorts and a faded
American sportswear jersey, followed them into the house. Uncertain of his
reason for being there, Badu became reserved and uncomfortable with the idea of
someone else sitting in on her reading.And then it dawned on her: This young
man was the priest. He came from a long line of respected priests.
He didn’t have to wear fancy garments, or signal his faith with outward
expressions. He just was. From that moment on, Badu’s head wrap came off — both
figuratively and literally.

When Badu says “return of the ankh,” she
doesn’t mean she’s returning to wearing the head wrap or any other accessory
that evokes 1997’s Baduizm epoch. She means much more. The return
of the ankh is the return of a feeling, what makes her creative, what makes her
passionate, what makes her Badu.

Born Erica Wright on February 26, 1971
in Dallas, Texas, Erykah Badu inherited a taste for music from her mother
Kolleen Wright, who introduced her to multiple genres of music (Joni Mitchell,
Parliament-Funkadelic, Pink Floyd, Phoebe Snow, Chaka Khan). At the tender age
of four, Badu began singing and dancing in productions at the local Dallas
Theatre Centre. It wasn’t until her acting debut in the Martin Luther King Jr.
Recreational Center’s musical production of “Really Rosie,” directed by her
godmother Gwen Hargrove, that Badu realized she was a natural performer. “I
played Alligator,” Badu says, “and at 6 years old, I got my first standing
ovation. I knew I wanted to bring people to their feet from that point on.

Badu stayed true to her artistic leanings and enrolled at Booker T.
Washington High School for the Performing Arts in the late ’80s. Tomboyish and a
bit of a class clown, Badu devoted most of her time to perfecting her dance
form, studying the techniques of Martha Graham and Katherine Dunham, as well as
practicing ballet, tap, and modern dance. Badu also sharpened her Hip-Hop
skills, freestyling on the Dallas radio station 90.9 FM KNON under the name
Apples the Alchemist until she eventually changed the spelling of her name from
“Erica Wright” to “Erykah Badu,” “kah” being Kemetic (Egyptian) for a human’s
vital energy or “inner-self” and “ba-du” after her favorite jazz scat-sound. But
later, Badu would discover that her chosen name holds a far deeper

Badu enrolled at Grambling State University, where she majored
in theater and minored in Quantum Physics. She left in 1993 to pursue music
full-time. During the day, she taught drama and dance at the South Dallas
Cultural Center and worked as a coffeehouse waitress. At night, she recorded and
performed songs like “Appletree,” produced by her cousin Robert “Free” Bradford.
In 1994, her 19-song demo caught the attention of aspiring record executive
Kedar Massenburg by way of the SXSW music festival. Massenburg signed her to his
upstart label Kedar Entertainment. The company eventually merged with
Motown/Universal and Badu started opening for D’Angelo, prepping the world for
the massive Neo soul movement to come.

The New York Times

described Badu’s groundbreaking debut, 1997’s Baduizm, as
“traditional soul vocals, staccato hip-hop rhythms and laid-back jazzy grooves.”
Yet, hindsight reveals that Badu’s debut was more than just an album, it was the
introduction of a new lifestyle. The music evoked speakeasies, incense, head
wraps, and boho coffee shop culture all in one easy breath. Propelled by the
lead single “On & On,” the album went multi-platinum, winning her two
Grammys for Best Female R&B Vocal Performance and Best R&B Album. Badu
topped Rolling Stone’s Reader’s poll for Best R&B Artist, and
Entertainment Weekly named her Best New Female Singer of 1997.

year yielded more blessings as Badu gave birth to her first child, Seven Sirius,
whose father is the legendary Andre Benjamin of OutKast on the same day
that her second LP, 1997’s Live, was released in the U.S.
Live rode the wave of Baduizm’s success, going
double-platinum. On the album, Badu showed that she could not be categorized, as
the improvised “Tyrone” became a megahit, peaking at No. 1 for six weeks

In addition to reinforcing her reputation as a dynamic live
performer, Badu’s big screen debut as Rose Rose in the 1999 film The
Cider House Rules added another credit to her brown bag of artistic
miscellany. And in 2000, she opened her trophy cabinet once again to welcome a
Grammy award for Best Rap Performance by a Duo or Group for her appearance on
“You Got Me” by The Roots.

These checkpoints only heightened
anticipation for Badu’s second studio album, 2000’s Mama’s Gun. A
rich assembly of soul, funk, and organic Hip-Hop textures, Mama’s
achieved platinum status and topped the R&B charts for seven
weeks bolstered by the album’s lead single “Bag Lady.” The song’s video paid
homage to Ntozake Shange’s award-winning play, “For Colored Girls Who Have
Considered Suicide When The Rainbow Is Enuf,” with Badu presenting a
“choreopoem” performed by herself and four other dancers. The album also marked
the beginning of her collaborations with the late J Dilla, who produced
“Didn’t Cha Know” and “Kiss Me On My Neck (Hesi),” and to whom Badu pays tribute
on a track called “Telephone” from 2008’s New Amerykah Part One: 4th World
. Capped off with the emotional hit “Green Eyes,” Mama’s
packed a graceful combination of potent lyrics and stirring melisma,
surpassing Baduizm’s first week numbers with more than 190,000
copies sold.

In the three years between Mama’s Gun and
Badu’s next release, 2003’s Worldwide Underground, the
singer-songwriter went on her affectionately dubbed “The Frustrated Artist” tour
to inspire new material for the album. On the CD—which was recorded in Badu’s
mobile recording studio on her tour bus and features guest appearances by
Lenny Kravitz, Caron Wheeler, and Zap Mama—Badu
would also debut her new production team, FREAQuency (Badu, James Poyser,
Rashad “Ringo-Tumbling Dice” Smith, and R.C. Williams). By
September 2003, Worldwide Underground, an experimental,
atmospheric jam session, was ready for release. In keeping with her track record
for collaborating with Hip-Hop’s finest, Worldwide Underground
found Badu enjoying critical acclaim for the crunk “Danger” and “Love of My Life
Worldwide,” which featured femcees du jour Bahamadia, Queen
, MC Lyte, and soul singer Angie Stone.

also kept busy outside of the lab. In 2003, she founded her non-profit group,
B.L.I.N.D. (Beautiful Love Incorporated Non-Profit Development), which is geared
toward creating social change through economic, artistic, and cultural
development. She also transformed the legendary Forest Theater in South Dallas
into a headquarters for live shows and charity benefits. “When I came home, I
saw the bad condition the building was in,” says Badu. “I felt like it was my
job to reestablish music there, to reformat the whole thing and refit it.” Among
B.L.I.N.D.’s many accomplishments, the organization has provided arts, crafts,
and dance classes to children displaced by Hurricane Katrina.

In 2004,
Badu gave birth to her daughter Puma Sabti, who she describes as a “mini-me.” In
September of that same year, Badu appeared in the Brooklyn-based concert
documentary Dave Chappelle’s Block Party, performing an animated set that
included the hits “Back in the Day (Puff)” and the Grammy-winning smash “Love of
My Life (An Ode to Hip-Hop).” Along with Queen Latifah and Jill
, Badu also founded a successful summer festival tour called
Sugar Water. Also in 2004, Badu’s charitable efforts helped raise hundreds of
thousands of dollars to support the scholarship fund at St. Phillips School and
Community Center in Dallas, Texas.

Badu flexed her entrepreneurial
muscles with the launch of her own label, Control FreaQ, in 2005. The label,
whose mission is to “free the slaves and the slave masters” by allowing signed
artists to own their own masters in a 10-year conversion deal, operates
primarily as a production house. Control FreaQ’s first project is developing New
Orleans-born MC/Lyricist Jay Electronica. The label also produces remixed
records and supports Badu’s side projects such as The Cannabinoids, the
group she founded with Dallas-based DJs, musicians and beatsmiths, which is an
improvisation production akin to a live “remix” set.

In 2008, as the U.S.
engaged in the Iraq War and the nation prepared for an historic presidential
election, Badu presented her own offering for the evolving times with New
Amerykah Part One: 4th World War
. Badu’s fourth studio album and the
first installment of the two-part New Amerykah series kept Badu’s Hip-Hop spirit
kindled. New Amerykah Part One boasts beats from the best
soundsmiths in the game — including Madlib, 9th Wonder, Shafiq
Husayn (for Sa-Ra Creative Partners)
, Sa-Ra, Karriem Riggins,
Ahmir “?uestlove” Thompson of The Roots, James Poyser,
Georgia Anne Muldrow, and Mike “Chav” Chavaria. With the singles
“Honey” and “The Healer” generating significant cyberspace buzz, Badu reclaimed
her cherished throne as a soul music phenom. New Amerykah Part One
debuted at No. 2 on the Billboard 200 chart and Rolling Stone
named it one of the year’s best albums.For the once self-proclaimed “analog
girl,” Badu is now pushing the limits of the digital world. On February 1, 2009,
Badu and boyfriend Jay Electronica blogged about the birth of their
daughter Mars Merkab in real-time on the micro-blogging site Twitter, thus
becoming the first celebrity couple to ever Tweet the birth of a

In 2010, Badu announced yet another new arrival: New
Amerykah Part Two: Return Of The Ankh
. Whereas Part One
was social and political in tone, Part Two taps into the more
romantic and emotional side of Badu. “It reminds me of the days of
Baduizm,” she says. “It’s just about beats and rhymes in a

Indeed, diehard fans of Badu will love New Amerykah Part
Two: Return Of The Ankh
and newcomers to Badu’s world will be curiously
intrigued by the mystique and authenticity of an artist who is totally
comfortable in her own skin. Whether directing a dope music video or exposing
her vulnerabilities in rhyme, Badu transcends image. Just like the Santeria
priest she met in Cuba, Badu no longer tries to be, she just is.

Cited from the Erykah Badu website

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